Karma Thegsum Choling Minneapolis

The following quote written by eminent scholar and Buddhist practitioner of note Robert A. F. Thurman is from his Introduction to The Way Of The White Clouds by Lama Anagarika Govinda.

… as we begin the twenty-first common era century in hopes of not repeating the violence of the world wars and genocides of the previous ones - it is crucial that we face up to some important lessons that Lama Govinda tirelessly taught. Western culture, based on the religious forms of Christianity and Islam, which, in Lama’s words, “lost themselves … by overpowering the human mind through the dictatorship of a partially world-creating and at the same time world-negating spirit,” is still relatively uncivilized, focused on the external conquest of other civilizations, violence, war, imperialism, and a rampant need for material possession and self-aggrandizement. Contrary to its inflated self-image, it is not the most advanced culture the world has yet seen. Its very developed material technology is, in fact, put to the childish uses of violent destruction and thoughtless consumption. Its worst problem is its foundational confusion, which leads those of us under its thrall to feel disconnected from nature. Hence we tend to be not responsible for the consequences of our actions, and distract ourselves from the extreme danger of destroying everything in our path by the irrational promise of either a blissful salvation by an absolutely disconnected omnipotent “God” or else a blissful oblivion.

Hence our barbarous culture - I do not call it a “civilization” - poses the ultimate threat to planetary life, to all the human beings of other more ancient and better balanced cultures, all other life forms, and the eco-system itself. … The urgent need, therefore, is for we bearers of ths unbalanced, disconnection culture to rediscover our interconnection with the rest of life, our infinite responsibility to ourselves and all other living beings, the extreme negative danger of our continuing on the path of destruction and consumption, and the positive potential for us to find a reliable happiness within our own souls, to conquer our own inner negative habits, and to cultivate our infinite capacity for love and joy.

The Buddhist world movement is not accurately thought of simply as a “world religion,” undersood as a set system of beliefs and institutions that parallel those of religions. It can be viewed that way with some validity - indeed both proponents and opponents do so - but it is only one-third a religion at most. It is more fundamentally a way of living and a pattern of ethics, a basis for numerous civilizations that emphasized individualism, wisdom, gentleness, altruism, and universal equality. And it is a way of understanding the world, a tradition of sciences based on the possiblilty of human beings developing a complete and accurate understanding of the realities of life and death. Its fundamental teaching intends to help beings understand their causal interconnection with all life, find the causes of all their sufferings, intervene to prevent those causes from giving their effects, and achieve the evolutionary goal of enduring and shareable happiness. It is therefore just what the victim/bearers of a confusion, violence-, and greed-based culture need to cure their self-imprisoning malaise and world-endangering malfunction.